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The Chymical Wedding of Christian Rosenkreutz.
Chymical Wedding of Christian Rosenkreutz – Wikipedia
It was later translated into English as chynische pleasant work” by F. The quest for the author or authors of the Rosicrucian manifestoes at last centered around one man, Johan Valentin Andreaewho is still accepted as the most probable source of these works, although the available proof is in rsenkreuz way conclusive.
He was an eminent Lutheran divine, a conservative and respectable man, despicted with long white whiskers and a skull cap. He received many honors from his church and finally died in the bosom of Lutheranism.
He was the author of numerous works, particularly distinguished for their pedagogical style. He seemed to possess a circuitous type of mind, which, having essayed a literary undertaking, flounders in it for hundreds of pages to the distress and discouragement of the reader.
An important publication by this scholar is Christianopolishchzeit the City of Christ, an Utopian dream similar in spirit to Lord’s Bacon’s New Atlantis.
Andreae must have been accused of having written the FameConfessionand Chemical Marriagefor he prepared elaborate denials and wrote of the whole matter as a hoax or a chimera of no substance chfistian importance.
But in a posthumous work entitled Vita ab Ipso Conscriptawhich remaided in manuscript untilAndreae admits that he wrote the Fama of the Rosicrucian Society when he was sixteen years old. He does not acknowledge the other works, but a word looking for an author has fastened all of them upon him. In the Chemical Marriage it is stated that C. christia
This was damming evidence, of the family crest of Johann Valentin Andreae was a St. Andrew’s Cross having four roses, one in each of the angles.
Die chymische Hochzeit des Christian Rosenkreuz. Anno 1459
It is exceedingly improbable that a boy of sixteen could have produced any of the Rosicrucian manifestoes unless under the diretion of another person or persons. There the matter must rest, however, and the first cycle of Rosicrucianism chridtian comes to a close. Completed infirst published in in German, The Chymical Wedding is a “spiritual diary” that presents in picture-symbols soul-event sencountered by one who strives to follow the path leading to a real knowledge and experience of the spiritual world.
Its autor, Johan Valentine Andreae, writes both an initiation narrative and an account of striving to know the nature and activity of those forces that work behind external happenings. It is, in fact, one of the first documents to represent the modern stream of Rosicrucianism.
The main “test” in this fifth or Vhymische sequence is in allowing the force of love to work on one without being misled by its sensory manifestations.
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