Presentation slides from talk on Documents of Vatican II, Lumen Gentium. Lumen gentium the vatican council ii document, lumen gentium dogmatic constitution on the church, is one of the first required readings of the theology of lay. Please refer to the Dogmatic Constitution on the Church (Lumen Gentium) especially LG 15 and At the same time you might want to look at the Decree on.

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We got an email from a sincere man who believes the Magisterium has dropped the ball on ecumenism. He claims that Vatican II was all about opening the doors of salvation to all religions and denominations.

He claims that the current Magisterium is not acting in the spirit of Vatican II when it continues to hold its position that “there is no salvation outside the Church. At the same time you might want to look at the Decree on Ecumenism.

The final sixteen documents contain some of the most profound and energetic calls for spiritual renewal ever experienced in our Church. Let us examine the documents he quotes.

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The first section of the LG lays out a definition of Church. The Spirit dwells in the Church and in the hearts of the faithful, as in a temple cf. So now having established what the “Church” is, the “hierarchic” Church, they can go on with the business of talking about unity. Specific sections of Church documents were never meant to be read out of context of the entire document.

The first 15 sections of the LG prepare us for section 15 and In section 15, the desire for Unity was expressed, but never does it redefine the Church as something not under the authority of the Magisterium. Nor does it infer that Unity denies the claim of Jesus that he is the only way, and the claim of the Church that it is Christ’s vehicle for to transmit espano guard Jesus’ teachings. The Church knows that she egntium joined in many ways to the baptized who are honored by the name of Christian, but who do not however profess the Catholic faith in its entirety or have espaol preserved unity or communion under the successor of Peter.

This passage says that we want to get along with them, but with the view to bring them back under the guidance of the Magisterium. Finally, those who have not yet received the Gospel are related to the People of God in various ways. It shows that the Moslems are related espanool the people of God. If you were related to my family you would not be a full member of my family, but simply a relative.

I may or gentiuj not leave you something in my will. It would depend on your heart and my generosity. But the plan of salvation also includes those who acknowledge the Creator, in the first place amongst whom are the Moslems:. The passage begs the question “What is the plan of Salvation?

Does the Lumen Gentium say there are other ways to Heaven besides Jesus?

The LG qualifies this statement with: Whatever good or truth is found amongst them is considered by the Church to be a preparation for the Gospel [20] and given by him who enlightens all men that they may at length have life. The LG shows that it is through honest ignorance that they will achieve salvation, not through the validity of their path. The LG 16 goes on to say that those who become: Or else, living and dying in this world without God, they are exposed to ultimate despair.


If you look at all of the footnote references and their supporting documents it becomes even clearer. Hence to procure the glory of God and the salvation of all these, the Church, mindful of the Lord’s command, “preach the Gospel to every creature” Mk. We don’t think the LG could be any clearer than this.

Preach the Gospel of Christ. Don’t water down the message, and do it in friendly dialogue with other faiths. The final kicker in this paragraph is when we look at the reference they quote from Mark The LG paragraph are very clear. I appreciate the desire to find evidence that the Catholic Church is very open to the idea that “every path up the mountain is valid”, but It is highly erroneous, if not immoral use scholarly sounding arguments to persuade people who don’t know the LGthat VAT Lummen supports the “Every path is valid” vision.

I implore them to stop using the Lumen Gentium, the writings of Mother Theresa, and the Pope in this way, which is not at all in alignment with the vision of those great saints, and is not what is said in the LG.

If, for the sake of Unity, Jesus had not said “I am the way the truth and the Life, no one comes to the father except through me” he would have been a liar who was not doing his Father’s will. If, for the sake of unity, the Martyrs had said “all paths lead to getium, so you gentuum yours, I will follow mine and we will see you at the summit” they would be liars and would have been lost to eternity, and Jesus’ Church with them.

If, for the sake of unity, the Catholic Church did not say “Outside the Church there is no salvation” it would be lying and would not have been following Jesus’ orders for it. Authority and hierarchy are hard concepts to sell these days. Businesses are adopting horizontal organizational charts. Kids are swearing at their school teaches.

The public is pulling apart politicians. Perhaps these are all progressive ideas, but Catholics think this age has authority-phobia. There is hierarchical and structural authority in the heavens among the angels and heavenly creatures Archangels, Cherubim, Seraphim, etc.

Gaudium et spes – Wikipedia

The Bible shows that Angels only activate under authority, when lmuen are told what to do by their superior. It is a powerful testimony to the Catholic approach to Church. God is not at all afraid of structural authority. Catholics think the Hierarchical Structure of the Church was divinely inspired by God and revealed to those who formed it in the early centuries of Christianity. If we are to believe Scripture and to look at the example of history, Jesus never meant for this rspanol be a “democracy.

Jesus said “If anyone will not welcome you or listen to your words, shake of the dust from your feet as you leave that house or town. You will be hated by all because of my name.

I gentiym say that is not accurate. The Catholic Church never claimed that it had all the answers. The spiritual realm is a vast universe of which we are espsnol given a small glimpse. The church is the first to admit it doesn’t all the answers. The Church simply says is that there are things that have been revealed to it that it is sure about.

These few things are infallible. Scientists don’t know gentuum the planets in the universe but we do know for sure there is a planet called Mars, and there are certain characteristics about this that lummen can claim without a shadow of a doubt.

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That is kind of like Dogma. One must examine an individual doctrine to see if, in gntium, it meets the necessary criteria. I’m not sure if I understand what you mean by “agreed upon. Those who would like throw out the Magisterium would also like to throw out many of the Dogmas that have been laid out, and that is quite sad, and also quite dangerous to Christ’s message. We believe liberals are followers of “dogma” as I am. The only difference is that I am following the Dogma set forth by the authority to which Jesus gave to exercise it.

While, many of the “dogmas” they are following are set forth by theologians who feel eapanol have found a new and progressive vision for the Church. They desire a “French Revolution” in the Church where the authority is wrestled from the Magisterium and given to the people.

They are not the first to have that vision. Martin Luther had a similar vision years ago. Let us look at the fruit of that experiment in Christian Unity: This is not Unity. Luther’s experiment was a total failure. In fact there is not one Church around today that even vaguely looks like what Luther espano That experiment has caused more division than the Magisterium ever cause do in a million years.

Christ’s call to unity was through the one Church that he founded. It is the Catholic Church, as administered by the Magisterium. A timeline of it is here. That is true, and is not the first time in history this has happened Everyone deserted Jesus because he said “I am the bread of life I feel like Peter.

And even if, like on that day, only 12 Catholics are left practicing fidelity to the Magisterium at the end of the ages, I want to be one of those During the Arian heresy most of the Church went bad and many bishops too.

But it was defeated and the Church survived. During the Reformation everyone said the Church is going down, but it is presently larger than all the other denominations combined, all 33, of them.

In North America the Church is smaller but overall, it is still growing faster than ever, especially in the third world where people have not become fat and arrogant. The Magisterium cannot bend to the whims of the people the way the United Church gentlum the Anglican Church have done.

Those denominations tried satisfy lumeb “itching ears” of the people and they are on the brink of extinction. They have not increased their numbers.

Tentium have only compromised the integrity of Jesus’ message, for the sake of the “people’s desires”. My uncle was an Anglican minister, before his passing. An Anglican magazine that is still delivered to my aunt describes the financial precipice upon which the Anglican Church stands.

Why would we think a “French Revolution” in the Catholic Church would yield any different results? I see nothing in this passage that says, “Love does not know attack”. It says “Love knows geentium fear”. The letter is supporting future martyrs on their mission. John said, “fear has to do with punishment” 1 Jn 4: In other words if they are afraid, then they are thinking that their martyrdom is a punishment from God, rather than a reward.

He is calling them to Love. We must remember this letter was written when the persecution was in full swing and many of John’s contemporaries had already been gentimu.